Saturday, December 31, 2011

America's Pioneer Unbeliever

Paine’s Pains
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
Thomas Paine[1]

            Americans know Paine as the writer of Common Sense (1776), a rousing defense of American independence. That book and his other writings for human rights and individual freedoms made Paine a hero of the American Revolution.
            But unlike his friends George Washington, Thomas Jefferson, and Ben Franklin, Paine kept demanding more revolutions even after the Americans won theirs. In 1787, he sailed for England and eventually began agitating for greater human rights there. When his 1791 book The Rights of Man attacked (among other things) the British monarchy, the English government charged Paine with treason. Paine fled to France, which was fighting its own revolution.
            There may have been something heady for Paine about living in the country of d’Holbach and company. That’s where he wrote The Age of Reason. The book came out in two parts -- the first in 1794, the second in 1796 -- and was an all-out attack on organized religion:
            “All national institutions of churches, whether Jewish, Christian, or Turkish [by Turkish, Paine means Muslim], appear to me no other than human inventions, set up to terrify and enslave mankind.”[2]
            Paine was especially hard on the main faith of Europe and America:
            “Of all the systems of religion that ever were invented, there is no more derogatory to the Almighty, more unedifying to man, more repugnant to reason, and more contradictory to itself than this thing called Christianity.”[3]
            And he was no fan of the Good Book:
            “Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon than the Word of God. . . . I sincerely detest it.”[4]
            When Paine returned to America in 1802, he found that his countrymen no longer remembered him as a hero but instead shunned him for denouncing their faith. He died seven years later, alone and nearly penniless.



[1] Thomas Paine, The Age of Reason, Part I, Section 1 (1794), http://www.ushistory.org/paine/reason/singlehtml.htm
[2] Paine, The Age of Reason, Part I, Section 1
[3] Paine, The Age of Reason, Part II, Section 21
[4] Paine, The Age of Reason, Part I, Section 4

Thursday, December 29, 2011

Those Faithless Frenchmen

The Secret Sinner
Religion has ever filled the mind of man with darkness, and kept him in ignorance of his real duties and true interests. It is only by dispelling the clouds and phantoms of Religion that we shall discover Truth, Reason, and Morality.
Paul-Henri Thiry, Baron d’Holbach[1]

            In 1764, Hume went to the hottest party in Paris. It was one of a series of exclusive dinners for eighteen of Europe’s smartest celebrities. The host -- Paul-Henry Thiry, a rich aristocrat with the title of Baron d’Holbach -- liked to toss around radical ideas with guests such as superstar actor David Garrick, scientist Joseph Priestly (who discovered oxygen) and diplomat Benjamin Franklin. When the talk turned to atheists, Hume -- possibly playing it cautious about revealing his own views -- said, “I do not believe in their existence. I never met with any.”
            “You are now at [a] table with seventeen,” d’Holbach answered.[2]
            In fact, France in the 1700s was the raw edge of unbelief.
            • D’Holbach’s friend, the intellectual Denis Diderot, went to prison for writing against religion.
            • Atheist writer Julien Offray de La Mettrie created anti-church books so scandalous that theists publicly burned them, and he was pressured to leave France. He landed in Holland but eventually had to get out of that country, too.
            • Donatien Alphonse François de Sade -- better known as the Marquis de Sade -- liked to beat women and girls with whips and drug them with poisons. He rationalized his abuses under the excuse that since there was no god to restrain him, he had the right to do anything he could get away with. (Some theists think that all atheists subscribe to that attitude.)
            But the most radical, at least in his opinions, may have been d’Holbach himself. Here’s d’Holbach on where religion came from: “It was man’s imagination, guided by his ignorance, under the influence of fear, that gave birth to his gods.”[3]
            D’Holbach on idiots:
            “The more men are deficient in knowledge and reason, the more zealous they are in religion.”[4]
            D’Holbach on beliefs:
            “Religious opinions are ancient monuments of ignorance, credulity, cowardice, and barbarism of their ancestors. . . . Modern religions are only ancient follies revived, or presented under some new form.”[5]
            Even though he had money and a high position in society, d’Holbach didn’t feel secure enough to let the world outside of his dinner parties know that these were his opinions, so he published them under other names. He was pretty smart to work that way, considering what had happened to Diderot and La Mettrie, and what would happen to an English-born American named Thomas Paine.


[1] Paul-Henri Thiry, Baron d’Holbach, Le Bon Sens, ou Idées naturelles opposées aux idées surnaturelles (Good Sense, or Natural Ideas Opposed to Supernatural Ideas), section 206 (1772), http://www.reasoned.org/dir/lit/goodsens.pdf or http://www.gutenberg.org/files/7319/7319-h/7319-h.htm#2H_4_0034
[2] Samuel Romilly, Memoirs of the Life of Sir Samuel Romilly, quoted in The Oracle of Reason: Or, Philosophy Vindicated, uncredited (1843), http://books.google.com
[3] Paul-Henri Thiry, Baron d’Holbach, Système de la Nature (The System of Nature), Part II, Chapter VII, 1770, translated by Samuel Wilkinson (1820), http://www.gutenberg.org/cache/epub/8910/pg8910.txt
[4] d’Holbach, Le Bon Sens, ou Idées naturelles opposées aux idées surnaturelles (Good Sense, or Natural Ideas Opposed to Supernatural Ideas), section 138 (1772), http://www.ftarchives.net/holbach/good/gs2.htm#138
[5] d’Holbach, Good Sense, section 120, http://www.ftarchives.net/holbach/good/gs2.htm#120

Wednesday, December 28, 2011

The Scandalous Scot

Mild, Gentlemanly, and Dangerous
Examine the religious principles, which have, in fact, prevailed in the world. You will scarcely be persuaded, that they are any thing but sick men’s dreams.
David Hume[1]

            The Stanford Encyclopedia of Philosophy calls Hume “the most important philosopher ever to write in English.”[2] He was also bad news for religion.
            Hume was born in 1711, and his life -- he was a college dropout who became a teacher, writer, government official, and librarian -- wasn’t terribly startling. Neither was his personality; he was a fairly mild-mannered gentleman.
            But his ideas were explosive.
            Take his 1748 essay, “Of Miracles,” which said that miracles don’t happen and that anyone who believes in them is fooling himself. As a result, “Of Miracles” says that Christianity doesn’t hold up: “The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one.”[3] The essay is so dangerous that Christians still attack it.[4]
            Hume wanted a job as a college professor, but his opinions angered (or scared) university administrators into turning him down. He might have played safe and stayed away from controversy -- but every now and then, he turned out a book like The Natural History of Religion (1757) that infuriated theists all over again by saying that religion has no connection to rational thought or verifiable facts.
            Some of his works carried ideas so hot that he didn’t dare let them out. His Dialogues Concerning Natural Religion (1779) might have angered religious people into killing him if he hadn’t died three years earlier. It’s in that book that Hume wrote an opinion that could be his epitaph:
            “If the religious spirit be ever mentioned in any historical narration, we are sure to meet afterwards with a detail of the miseries which attend it. And no period of time can be happier or more prosperous, than those in which it is never regarded or heard of.”[5]



[1] David Hume, The Natural History of Religion, Section 15 (1757), http://www.davidhume.org/texts/?text=nhr
[2] Uncredited, “David Hume,” Stanford Encyclopedia of Philosophy website (May 15, 2009), http://plato.stanford.edu/entries/hume/
[3] David Hume, An Enquiry Concerning Human Understanding, Section 10 (“Of Miracles”) (1748), http://www.bartleby.com/37/3/15.html
[4] Michael Gleghorn, “Hume’s Critique of Miracles,” Probe Ministries website, 2010, http://www.probe.org/site/c.fdKEIMNsEoG/b.5924027/k.8661/Humes_Critique_of_Miracles.htm; Daniel Schrock, “Hume’s Argument Against Belief in Miracles,” Reformed Forum website (2009), http://reformedforum.org/files/2010/08/schrock_humes_article_against_miracles.docx; Arnie Gentile, “Miracles, Part 2: Defeating David Hume,” My Christian Apologetics website (November 8, 2009), http://mychristianapologetics.com/2009/11/08/miracle-part-2-defeating-david-hume.aspx
[5] David Hume, Dialogues Concerning Natural Religion (1779), http://www.anselm.edu/homepage/dbanach/dnr.htm and http://www.gutenberg.org/dirs/4/5/8/4583/4583.txt

Sunday, December 25, 2011

The English Revolt

Deism, the Gateway Drug
            In the 1600s, England was becoming a safe place for dangerous viewpoints. Controversial English writers Thomas Hobbes and John Locke were encouraging people to take their beliefs from facts, not faith -- and they got away with it. No mobs tore them apart or burned them at the stake, although some religious people might have wanted to.
            Deism was evolving around the same time. Deism is the belief that God or some other supernatural entity created the universe, put the laws of physics in charge of making it run, and shuttled off to some celestial retirement home. To deists, a rainbow is an optical phenomenon of light passing through water, not a symbol of the Lord’s covenant with the creatures of the Earth. The deist version of God didn’t throw down plagues, spark up miracles, or chat with prophets.
            Deism became popular among some people who valued rational thought so much that they couldn’t accept churchly preachings about a virgin birth, a snake talking Eve into biting an apple, and other impossible events. In England’s American colonies, deists included Benjamin Franklin, George Washington, and Thomas Jefferson.
            Since deism denied that God did most of the things that the Bible says he did, it was something of a stepping-stone toward atheism. The leading deist (or possibly atheist) who took the next step was a skeptical Scot named David Hume.

Saturday, December 24, 2011

Unbelief in the Age of Faith

Under the Church
There was a time when religion ruled the world. It is known as the Dark Ages.
Ruth Hurmence Green, atheist author[1]

            In the spring of 415, Egyptian philosopher Hypatia discouraged a local governor from becoming a Christian. A furious Christian mob retaliated by literally ripping Hypatia’s body apart.[2]
            That was just a taste of what would happen to anyone who opposed Christianity.
            You can say a lot of things about the Christian regimes that spread after the Roman empire collapsed in the fall of 476, but you have to give them credit for consistency. Century after century, they repressed any kind of open, public freethinking. As late as February 17, 1600, Catholic Church officials tied Italian astronomer-priest Giordano Bruno to a stake and burned him alive -- apparently just for denying the church’s Bible-based claim that the sun orbits the Earth.[3] (Thirty-three years later, they arrested Galileo for saying the same thing but didn’t burn him.) Between Hypatia and Bruno, the number of influential heretics and doubters in the wide and growing Christian world was roughly zero.
            Other parts of the planet don’t seem to have produced many prominent dissenters, either.
            • Starting in the early 600s, the prophet Muhammad and his followers spread Islam throughout the Middle East and surrounding regions -- and opposed atheism as passionately as the Christians.
            • Most of Asia doesn’t seem to have grown many scandalous atheist leaders or infamous atheist books, possibly because the question of whether or not gods existed wasn’t as big a deal there as it was in Europe or the Middle East. (See Chapter Four, if you haven’t already, for Asian beliefs that have an atheist or agnostic stripe.)
            • And if any atheists became influential in North America, South America or Africa before the 1700s, no one’s found much evidence of them.
            But you can’t keep a good heresy down forever.



[1] Annie Laurie Gaylor, editor, Women Without Superstition: No Gods -- No Masters, Madison, Wisconsin, Freedom From Religion Foundation (1997)
[2] Socrates Scholastics, Ecclesiastical History (undated), http://www.cosmopolis.com/alexandria/hypatia-bio-socrates.html and http://www.fordham.edu/halsall/source/hypatia.html; Bishop John of Nikiu, Chronicle (undated), http://www.cosmopolis.com/alexandria/hypatia-bio-john.html
[3] Uncredited, “Giordano Bruno,” Catholic Encyclopedia website (undated), http://www.newadvent.org/cathen/03016a.htm; uncredited, “Giordano Bruno,” The Galileo Project website (undated), http://galileo.rice.edu/chr/bruno.html

Friday, December 23, 2011

Rome vs. the Christians

The Christian Atheists
            Move forward about 300 years. The Romans have conquered Greece -- and, for that matter, the world from England to Egypt. And they’re steamed at some tribes who are, from the Roman viewpoint, atheists. The upstarts won’t treat the Roman emperor as a god-like being, don’t worship Jupiter or other Roman gods, and refuse to believe that the gods even exist.
            Some of these stiff-necked infidels were troublesome enough when they were simply Jews. But now, a splinter group of Jews, ex-Jews and others are following the teachings of a radical rabbi called Jesus. Even worse, they’re attracting more and more people to their atheistic ways, which they call Christian. The Romans tried to stop the Christians by tossing some of them to lions.
            The Romans didn’t think of the Christians as atheists for long, though. By 312 CE, when the Roman emperor Constantine converted to Christianity, the faith had soaked into the empire and soon became the official, government-sponsored religion.
            Unfortunately for atheists, the Christians were tougher on infidels than the Romans were.

Tuesday, December 20, 2011

The Original Epicurean

The Riddle of Evil
            Is God willing to prevent evil, but not able?
            Then he is not omnipotent.
            Is he able, but not willing?
            Then he is malevolent.
            Is he both able and willing?
            Then why is there evil in the world?
            Is he neither able nor willing?
            Then why call him God?[1]
            Other Greek nontheists came after Anaxagoras. The most famous of them -- the one credited with the riddle above -- was Epicurus (341-270 BCE).
            It’s not clear how Epicurus got credit for talking about one god when the Greeks believed in many. But his riddle is crucial to atheism. It’s a chief example of what’s called “the argument from evil.”
            That’s the claim that a god who allows evil can’t be both loving and all-powerful; therefore, the loving, all-powerful god that millions worship can’t be real. An offshoot of the riddle is an atheist viewpoint along the lines of “I can’t worship or even believe in a god who has the power to help everyone but won’t lift a cosmic pinky to do it.”
            Epicurus was also one of the first people to write publicly that there’s no heaven, hell or any other kind of life after death, a central idea for many atheists. Death, he said, is nothingness: a complete lack of consciousness, awareness, or feeling. For that reason (among others), he encouraged people to enjoy life while they have it and stop worrying that a god might frown at their pleasures.
            Unlike Anaxagoras, Epicurus was actually popular, with a following of admirers who spread his philosophy for centuries. Even now, you can find websites and books by people who admire him and try to live the Epicurean way. And religious people still say that the Epicurean way isn’t enough for a fulfilling life.



[1] David Hume, Dialogues Concerning Natural Religion (1779), http://www.anselm.edu/homepage/dbanach/dnr.htm; and other sources.

Monday, December 19, 2011

The father of atheism

Now, instead of going from chapter to chapter in order, we're going to skip around a bit. The next chapter is one that I especially enjoyed writing.

Chapter 5
Atheists Throughout History

The history of reasoned atheism is as old as the history of thought.
Benjamin Warfield, theologian[1]

            Strap in and hang on. You’re about to find out where unbelief comes from and how it got where it is. It’s been making trouble for longer than most people know.

The First Atheist
            Do you believe in Apollo?
            Anaxagoras didn’t, so the Greeks threw him in jail.
            Anaxagoras was born around 500 BCE in what’s now Turkey. He headed to Athens, probably the most advanced Greek city-state, and set up as a philosopher -- well before Socrates, Plato, Aristotle and others got famous doing the same thing.
            The Greek religion said that the sun was actually the golden deity Apollo, but Anaxagoras said that it was just a hot rock. What’s more, he said, everything in the earth and sky came from natural forces and materials, not godly ones.
            Athenian lawmakers knew a troublemaker when they heard one. Somewhere in the 430s, they arrested Anaxagoras on the charge of impiety. He left the city-state soon thereafter, because the Athenians kicked him out -- or possibly because they condemned him to death (or some other harsh punishment), and he picked up his toga and ran.
            Anaxagoras probably wasn’t the first in Western civilization to speak and write about the world in a nontheistic way. He wasn’t even a complete atheist. He seems to have believed that a mind permeates the universe.
            But he may have been the first to become widely famous (and infamous) for saying that the gods that everyone else worships just don’t exist. He was so notorious that years later, when Socrates was called an atheist, the old man ridiculed the charge by asking, “Do you imagine that you are accusing Anaxagoras?”[2]


[1] Benjamin Warfield, “Atheism,” The New Schaff-Herzog Encyclopedia of Religious Knowledge, Volume 1 (Funk & Wagnalls, 1908), http://www.googlebooks.com
[2] Plato, The Apology of Socrates, translated by D.F. Nevill (F.E. Robinson and Company, 1901), Google Books website

Sunday, December 18, 2011

Me, me, me, meeeeeeeeee!

And now, a slight detour from our regularly scheduled chapters:


The Somewhat Frequently Asked Questions


Are you an atheist?

No. I’m Jewish, although very irreverent. I don’t follow most of the rituals, but I do share my people’s hereditary and even tribal leanings toward guilt and deli food.


What kind of book is And What If I’m an Atheist?

A really, really good one. Okay, seriously, And What If I’m an Atheist? is service journalism, which is sometimes defined as “news you can use.” Service journalism includes the how-to articles of Popular Mechanics and Better Homes and Gardens, newspaper stories about where to find a good neighborhood to raise kids or a good nightclub to raise hell, or books about investing in today’s volatile stock market or finding tomorrow’s fastest-growing careers. And about living as a teenage atheist.


Are you trying to encourage teenagers to become atheists?

No. If a teenager has a religion and likes it, that’s fine with me. And What If I’m an Atheist? is information for the teenager (or anyone else) who’s interested in unbelief and wants to know more about it, as well as for the teenager (or anyone else) who wants some guidance for living the godless life in a society where unbelievers are a minority.

At the same time, one of the book’s underlying principles is that there’s nothing terribly wrong with being an atheist or agnostic, just as there’s nothing terribly wrong with being religious.


Where’d you get the idea for the book?

I was getting to a point where I was finishing some writing assignments, so I did what I usually do when I’m looking for my next job: I studied the marketplace. Since I like writing nonfiction for teenagers -- known as YA or young adults in the book-publishing cosmos -- I looked up YA nonfiction bestseller lists on Amazon.com and elsewhere.

I noticed a lot of popular books for teenagers interested in religion and other spiritual matters. And I thought, “What about the teenage atheists?” At the time, books like Christopher Hitchens’ God is Not Great were burning up the adult bestseller lists, so I assumed that there must be books for teenage unbelievers.

But when I looked around, I couldn’t find any. It was quite a surprise, frankly.

As a Jew, I can empathize with anyone who’s in a religious minority. As a very secular person, I can empathize with unbelievers. And as a guy who feels like he’s going through an insecure, awkward stage (a period that I’ve endured for a few decades so far), I can definitely empathize with teenagers.

And so, after months of research and writing, here I am.


And now, we return you to our book in progress.

Saturday, December 17, 2011

Why do people think atheism is a religion?


And so . . . ?
            If atheism isn’t a religion, then why do some people think it is?
            “Maybe it is because these people are so caught up in their own religious beliefs that they cannot imagine any person living without religion of some sort,” says Austin Cline, About.com’s atheism and agnosticism expert. “Maybe it is due to some persistent misunderstanding of what atheism is. And maybe they just don't care that what they are saying really doesn't make any sense.”[1]
            By the way, people who claim that atheism is a religion don’t usually say it about agnosticism. If a hardcore atheist announces solid certainty that God doesn’t exist, his declaration can carry a tinge of preachiness and even religiosity. But saying that you don’t know has a tinge of nothing in particular.
            If atheists and agnostics don’t believe in God, do they have any spirituality at all? Some do. Some even create their own rituals and “churches” -- but that’s a set of stories for the next chapter.




[1] Austin Cline, “Atheism and Religion: What is the Relationship?”, undated, http://atheism.about.com/library/FAQs/ath/blathq_rel_religion.htm

Tuesday, December 13, 2011

Worshiping the Devil?

Time for Satan!
           Yet another misconception is that atheists worship Satan. But if atheists don’t believe in God, why would they believe in the devil? They don’t.
           A more subtle version of “atheists worship Satan” says that if you refuse to believe in God, then you’re serving God’s enemy -- and serving Satan is a way of worshiping him. All of which can make sense if you believe that God and Satan exist. If you don’t, the idea of helping one entity that doesn’t exist as he battles another non-existent being is as silly and pointless as asking who’d win a fistfight between Santa Claus and the Easter Bunny. (My money’s on Santa.)

Sunday, December 11, 2011

Holy science?

The scientific approach
            Another popular viewpoint is that atheists worship science. And frankly, it’s not hard to find atheists, agnostics and others who revere science as the main tool that humanity's used in crawling up from primitive superstition to trustworthy truths.
            But you’ll never see even the most starry-eyed non-theists pray and do knee-bends to astronomy or botany. If they enter laboratories or other cathedrals of science, they go there for hard-headed work, not to perform holy rituals in an awestruck hush.
            The difference between trusting in science and practicing a religion is that religion is usually based on faithfully accepting revelations, commandments and other teachings as God’s holy men delivered them. But science is based on examining facts and squeezing them through the toughest tests possible to find new truths about them. Religious leaders say that anyone who doesn’t believe in their ideas is supposed to believe in them. Scientists say that anyone who doesn’t believe in scientific ideas is welcome to try disproving them. (Well, most scientists say it. Some scientists are too conceited or insecure to handle arguments.)
            Or, to use another distinction, science tries to discover how the universe works; religion tells why the universe exists.

Thursday, December 8, 2011

The God in the Mirror

Do atheists worship themselves?
            Some believers think that atheists worship themselves. The idea is, roughly, that if a person follows his own will instead of God’s will, then he’s putting faith in himself just as believers put faith in God. In living according to his mind and heart rather than by the rules of God, an atheist is putting himself in God’s place.
            That path of logic makes sense if you believe that God exists and that he reigns over people. But if you don’t, those ideas are nonsense. If a person doesn’t believe that God exists, then he doesn’t believe that he’s putting himself in God’s place.
            What’s more, worship usually involves revering, adoring, and surrendering to whatever you worship. Using your own thoughts and feelings instead of God to guide your actions may be a lot of things, but it’s not nearly as intense as worship.
            Of course, some atheists do adore and revered themselves, while other atheists doubt or hate themselves, and still others fall in between. When it comes to trusting their own judgment, atheists are pretty much like other people.

Tuesday, December 6, 2011

Atheist Evangelists

Preachers, Teachers and Beseechers
            Maybe atheism isn’t a religion -- but is it like a religion?
            “[Atheists] have their own prophets: Nietzsche, Russell, Feuerbach, Lenin, Marx. They have their own messiah: He is, of course, Charles Darwin. . . . They have their own preachers and evangelists. And boy, are they ‘evangelistic.’ Dawkins, Dennett, Harris, and Hitchens are NOT out to ask that atheism be given respect.  They are seeking converts. They are preaching a ‘gospel’ calling for the end of theism.”[1]
            Those are the words of Kevin Childs, lead pastor of The Rock, a Christian community in South Carolina. He sums up an opinion common among people who say that atheism’s a religion: atheist leaders are the same as religious leaders.
            Most atheists would call that opinion a sack of bilge. Take the list of prophets, evangelists and others, starting with Darwin.
            • Darwin -- the 19th-century biologist Charles Darwin -- wrote The Descent of Man and On the Origin of Species to present the facts behind his theory of evolution. Darwin’s discoveries revolutionized biology and other fields. To most unbelievers who think much about the subject, Darwin was a liberator like George Washington or Nelson Mandela. 
            “[But] his writings are not worshipped, nor even accepted uncritically,” says John C. Snider, who hosts the atheist podcast American Freethought. “Indeed, many of his theories and observations have been discarded and altered over the years.”[2]
            What’s more, atheists don’t venerate Darwin the way that Muslims revere Muhammad or Christians praise Jesus. They don’t model their lives on Darwin’s or call to him in times of trouble. A blogger named Vjack, who runs the website Atheist Revolution, speaks for millions of unbelievers when he says, “Darwin was certainly worthy of respect, admiration, and praise for his many contributions. But worship? I think not.”[3]
            In fact, the Darwin-as-messiah idea shows a key difference between belief and unbelief. Religions usually begin with a religious leader. There were no Christians before Christ came along, and Buddhism began only after Buddha showed up. But atheists had been around for millennia before Darwin. (See Chapter 5 for the details).
            Related to the idea that Darwin’s a messiah is the idea that his books are an atheist’s version of holy scriptures. “Atheists have a bible (called the Origin of Species),” writes a blogger named Ben who runs the religious website Revelation.co.[4]
            Odds are, though, that most atheists haven’t read Darwin’s books, which are pretty dry. Take the beginning of Chapter One from Origin of Species:
When we look to the individuals of the same variety or sub-variety of our older cultivated plants and animals, one of the first points which strikes us, is, that they generally differ much more from each other, than do the individuals of any one species or variety in a state of nature. When we reflect on the vast diversity of the plants and animals which have been cultivated, and which have varied during all ages under the most different climates and treatment, I think we are driven to conclude that this greater variability is simply due to our domestic productions having been raised under conditions of life not so uniform as, and somewhat different from, those to which the parent-species have been exposed under nature. There is, also, I think, some probability in the view propounded by Andrew Knight, that this variability may be partly connected with excess of food. It seems pretty clear that organic beings must be exposed during several generations to the new conditions of life to cause any appreciable amount of variation; and that when the organisation has once begun to vary, it generally continues to vary for many generations. No case is on record of a variable being ceasing to be variable under cultivation. Our oldest cultivated plants, such as wheat, still often yield new varieties: our oldest domesticated animals are still capable of rapid improvement or modification.[5]

            That bit about cultivated wheat was a rollercoaster of thrills, wasn’t it? Or did you quit (or fall asleep) before you got that far? Give it up to the religious: the Bible’s a more intriguing read than anything Darwin ever put on paper.
            • The Nietzsche, Russell, Feuerbach, Lenin, and Marx that Reverend Childs mentioned are philosophers Friedrich Nietzsche, Bertrand Russell and Ludwig Feuerbach, Russian dictator Vladimir Lenin and theorist of Communism Karl Marx. Most atheists don’t think of them as prophets.
            Lenin and Marx actually disgust many atheists -- particularly people in countries like Russia that have suffered under Leninist or Marxist dictatorships, and people in countries like the United States that have opposed Leninist and Marxist regimes.
            Nietzsche and Russell do have readers and fans among both atheists and theists. But their readers and fans are just readers and fans, not disciples who take their words as sacred.
            As for Feuerbach: These days, most people -- including atheists -- don’t even know who he is. (The main exceptions are historians, philosophy students, philosophy teachers, and guys who write guidebooks for teenage atheists.) It’s hard to inspire people when they don’t know you exist.
            • Dawkins, Dennett, Harris, and Hitchens are modern atheist writers Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens. Childs and others have a point when they call these writers atheist evangelists. They're anti-religion, they evangelize for their position, and they have a following: their books are popular among unbelievers.
            But trying to convert people to your ideas doesn’t make the ideas a religion, even if they’re all about God. Religious evangelists say, Listen to me, and you’ll join the world of ideas that are important and true. You’ll learn why the universe exists, how to live in it properly, and why people who live properly have to suffer while people who live improperly get all the money and the hot sex.
            Atheist evangelists say, Listen to me, and you’ll join the world of ideas that are important and true. That’s as far as they go. Unlike religious leaders, the most prominent spokesmen for atheism don’t:
            build churches to their beliefs;
            gather congregations for weekly rituals;
            lay out rules that tell people how to live;
            predict something mystical, like a heavenly afterlife or a miracle-working messiah;
            recommend one holy book as the only solution to all of humanity’s troubles;
            ask their followers to sacrifice for their beliefs (often by tithing, fasting, or going on pilgrimages);
            or tell people what emotions to feel, whether it’s guilt for committing sins, love and mercy for all mankind, or violent hatred for non-believers.
            In any case, evangelizing for a viewpoint isn’t evidence that the viewpoint is a religion, because some religions don’t evangelize. Judaism’s a religion, but Jews generally don’t send out missionaries, launch massive revival meetings or preach on TV that the world should go Jewish. Neither do Hindus, Wiccans, Quakers, or Buddhists. (Not that Buddhists would preach that the world should go Jewish, but you know what I mean.) 


[1] Kevin Childs, “What I’m Learning from Atheists (III),” Kevin Childs website, April 23, 2010, http://kevinchilds.com/?p=1821
[2] John C. Snider, “Podcast #116 -- Darwin Day vs In God We Trust,” American Freethought website, April 6, 2011, http://www.americanfreethought.com/wordpress/2011/02/18/podcast-116-darwin-day-vs-in-god-we-trust/
[3] Vjack, “Atheists Do Not Worship Humanity,” Atheist Revolution website, June 9, 2008, http://www.atheistrev.com/2008/06/atheists-do-not-worship-humanity.html
[4] Ben, “Is Atheism a Religion? Are Atheists Fundamentalists in their Religious Belief System?”, Revelation.co website, February 1, 2010, http://www.revelation.co/2010/02/01/is-atheism-a-religion-are-atheists-fundamentalists-in-their-religious-belief-system/
[5] Charles Darwin, On the Origin of Species, “Chapter One: Variation Under Domestication,” published by John Murray, 1859, http://www.talkorigins.org/faqs/origin/chapter1.html

Monday, December 5, 2011

Do You Need Faith e an Atheist?

The Faith Factor
            People who say that the atheism is a religion often support their argument by saying that atheists come to their unreligious beliefs in the same way many theists get to their religious beliefs: by faith. “You cannot prove that there is no God -- you have to believe it,” says Laura Lond, an ex-atheist turned Christian novelist and essayist, expressing a viewpoint popular among people who call atheism a religion. “How do they know [that atheism is correct]? Right -- they don't. They just believe it.”[1]
            Some atheists -- generally the soft/weak/negative atheists -- go along with Lond. “There is absolutely no testable way to prove that God does not exist, and almost no one argues this point. There is no way to prove a negative,” says Austin Young Michaels, who contributes to the blog Atheist Soapbox. “It is totally and completely unverifiable under any empirical experiment.” As a result, he says, “Claiming that no god exists is a faith-based claim.”[2]
            Many unbelievers scoff at that idea. “To say that atheism requires faith is as dim-witted as saying that disbelief in pixies or leprechauns takes faith,” argues British atheist Geoff Mather.[3] Humanist philosopher Julian Baggini points out that atheists disbelieve because they don’t have faith[4]. As the website Atheists Frequently Asked Questions says, “[Most atheists] consider faith to mean gullibility. They highly regard intellectual honesty and prefer to wait until an assertion [like the existence of God] has been sufficiently demonstrated as true, before accepting it.”[5]
            But Ray Comfort, a prominent minister, says that atheists have to have faith because the universe is so complex. “In the face of an incredibly intricate and ordered Nature, [atheists] believe that there is no evidence of intelligent design. That takes amazing faith.”[6] Some people who agree with Comfort go further. Conservative Christian political columnist Cal Thomas has said, “It takes more faith not to believe in God than to believe in Him.”[7]
            There are various answers to the idea that you need faith to believe that all of our universe’s galaxies, natural laws, and interacting forces developed without God. Chapter 17 will cover them in detail. But a short answer is: Why couldn’t the universe have evolved on its own? The universe has been around for billions of years and covers a nearly infinite expanse. A lot of complex structures can grow in that much space and time, and there’s no proof that a deity made any of them.
            But the “atheism requires faith” idea (let’s call it ARF) isn’t just an opinion. It is, in many cases, just plain wrong.
             Many an ARFer “claims that [all] atheists are claiming to know with faith-based, dogmatic, absolute certainty that God does not exist,” says Staks Rosch, who hosts an atheist blog called Dangerous Talk. In other words, ARFers say that the viewpoint of hard/strong/positive atheists is the viewpoint of all atheists. “This is really just a false caricature or ‘straw man’ of what most atheists think,” Rosch says[8] In other words: Don’t buy it.


[1] Laura Lond, “Atheism: Godless Religion,” Associated Content website, January 25, 2008, http://www.associatedcontent.com/article/563945/atheism_godless_religion.html?cat=34
[2] Austin Young Michaels, “Is Atheism a Religion? (And Do Atheists Have Faith?), Atheist Soapbox blog, Decemer 16, 2010, http://www.atheistsoapbox.com/2010/12/is-atheism-religion-and-do-atheists.html
[3] Geoff Mather, GeoffMather website, no date (confirmed in e-mail to author, May 28, 2011
[4] Julian Baggini, “Faith and Reason,” RS Review, January 2007
[5] Uncredited, “Do Atheists Have Faith?”, Atheists Frequently Asked Questions website, May 22, 2011, http://atheist-faq.com/do-atheists-have-faith
[6] Ray Comfort, “The Religion of Atheism,” Atheist Central blog, March 23, 2011, http://raycomfortfood.blogspot.com/2011/03/religion-of-atheism.html
[7] Cal Thomas, “The Atheist Wager,” On Faith website, December 28, 2006, http://newsweek.washingtonpost.com/onfaith/panelists/cal_thomas/2006/12/post_2.html
[8] Staks Rosch, “Atheism 101: Does It Take More Faith To Be an Atheist?”, Examiner.com website, July 17, 2009, http://www.examiner.com/atheism-in-philadelphia/atheism-101-does-it-take-more-faith-to-be-an-atheist

Sunday, December 4, 2011

What's a religion?

The Religion Checklist
            “If religion is, as many define it, a belief system to explain our existence on earth, how we should conduct ourselves while on earth, and where we go when we die, then atheism is, by definition, a religion.”[1]
            That’s not from a hardcore Christian trying to annoy atheists by telling them that they’re actually religious. It’s from Janna Seliger, an atheist writer.
            And she’s not alone. “A person’s religion is the sum total of his beliefs about God and the supernatural. ATHEISM IS THE RELIGION WHICH SAYS THERE IS NO GOD,”[2] writes Reverend Bill McGinnis, who runs an online ministry. Another minister, Brandon Cox of Grace Hills Church in Bentonville, Arkansas, offers more detail. “No gods, no devils, no angels, no heaven, no hell. Those are statements about what someone believes does not exist. Then, there is only the natural world. That’s a statement of what one does believe. So the message competes with other religious messages and affirms an alternative system of beliefs.” He concludes, “Sounds like a religion.”[3]
            Many unbelievers don’t buy it.
            “No matter how you define religion,”  says onetime Church of Christ evangelical minister John Loftus, author of the book Why I Became an Atheist: A Former Preacher Rejects Christianity, “it must include supernatural forces or beings, and atheists deny them.”[4] The importance of the supernatural -- or the lack of it -- is key, according to Jeff Randall, an Advisory Board member of the skeptic and freethinker group Center for Inquiry: “If you remove the supernatural aspect of [a] religion, then ANY club or ground would be a religion [including the] religion of Democrats or Republicans.”[5]
            Religions are generally a bundle of beliefs -- God created the universe, he pays attention to prayer, there’s life after death, the Bible is sacred, thou shalt honor thy father and mother, and so on -- that can cover every aspect of life and thought. Here are some experts on whether atheism fits that definition.
Russell Blackford, co-editor of the collection 50 Voices of Disbelief: Why We Are Atheists, says that unlike a religion, atheism “is not . . . a comprehensive worldview: it is merely the absence of belief in gods.”[6]
“[Atheism] no more forms an entire religion than [does] monotheism or the belief that prayer influences God,” says atheist writer Charles Johnson.[7]
• And Dominick Cancilla, who blogs at the website iamanatheist.com, agrees: “Atheism is the lack of belief in a deity and nothing more. If it is a set of beliefs, it is an empty set.”[8]
            One of the most popular versions of this viewpoint comes from anthropologist David Eller in his book Atheism Advanced: Further Thoughts of a Freethinker: “If atheism is a religion, then not collecting stamps is a hobby.”[9]



[1] Janna Seliger, “The Devout Atheist,” undated, http://www.buzzle.com/articles/the-devout-atheist.html
[2] Bill McGinnis, “Atheism is the Religion Which Says There is No God,” undated, http://patriot.net/~bmcgin/atheismsays.txt
[3] Brandon A. Cox, “The Religion of Atheism,” Brandon A. Cox website, undated, http://www.brandonacox.com/culture/the-religion-of-atheism/
[4] John W. Loftus, “Is Atheism a Religion?”, Debunking Christianity website, May 20, 2009, http://debunkingchristianity.blogspot.com/2009/05/is-atheism-religion.html
[5] Jeff Randall, “Is Atheism a (Religion/Faith/Belief System/etc)?”, Thinking Critically website, May 3, 2011, http://thinking-critically.com/2011/05/03/is-atheism-a-religionfaithbelief-systemetc/
[6] Russell Blackford, “Is Atheism a Religion?”, Ask the Atheists website, June 15, 2007, http://www.asktheatheists.com/questions/10-is-atheism-a-religion/
[7] Charles W. Johnson, “The #atheism FAQ for Atheists,” July 14, 1998, http://www.eskimo.com/~cwj2/chan-atheism/athafaq.html
[8] Dominick Cancilla, “Tract #16: Is Atheism a Religion?”, I Am an Atheist website, undated, http://www.iamanatheist.com/blog/tracts/tract-16-is-atheism-a-religion/
[9] David Eller, Atheism Advanced: Further Thoughts of a Freethinker, American Atheist Press, 2007, page xvi, http://www.amazon.com/dp/1578840023?tag=wwwdebunkingc-20&camp=14573&creative=327641&linkCode=as1&creativeASIN=1578840023&adid=0CC267Z0NVMC3RJ9NZQ8&

Saturday, December 3, 2011

The Convict and Ms. Witch

Chapter 2
Is Atheism a Religion?

A slightly last-ditch argument that’s becoming fashionable now among Christians is to say that people like [atheists] Richard Dawkins and myself are fundamentalists, that we’re believers, if you like, almost that we’re a church. Absolutely not so.
Christopher Hitchens, author[1]

            James Kaufman was a young prisoner in Wisconsin’s maximum-security Waupun Correctional Institution. On September 3, 2002, Kaufman sent prison chaplain Jamyi Witch a “Request for New Religious Practice” form to ask “that a group be formed for atheists within the institution, for the purpose of study and education,” on the grounds that “atheists are entitled to the same freedoms . . . as those inmates who profess a religion.”[2]
            Witch turned Kaufman down. Kaufman took his request to warden Gary McCaughtry, who also turned him down. Kaufman sued them for violating his right to religious freedom.
            And he won. On August 19, 2005, the Seventh Circuit of the U.S. Court of Appeals declared, in Judge Diane Wood’s words, “Atheism is Kaufman's religion.”[3]
            The judgment made headlines in both atheist and religious circles. For decades, some theists (and a few atheists) had been calling atheism a religion. And most atheists had said, essentially, “That’s a steaming load of bull.” (“Calling atheism a religion to an atheist’s face is likely to evoke the same reaction as calling into question the character of one’s mother,” says Omar Salah, who writes on atheism for Examiner.com.[4]) Now, a high federal court had decided the matter: atheism is a religion.
            But was the court right?
            It depends on what you think religion is.



[1] Guy Raz, “A ‘Collision’ of Beliefs: Atheist vs. Theologian,” Weekend All Things Considered, National Public Radio, October 25, 2009, http://m.npr.org/news/front/114115179?singlePage=true
[2] Barbara B. Crabb, “Kaufman v. McCaughtry,” March 23, 2006, http://wi.findacase.com/research/wfrmDocViewer.aspx/xq/fac.20060323_0000285.WWI.htm/qx
[3] Diane Wood, “James J. Kaufman, Plaintiff-appellant, v. Gary R. Mccaughtry, et al., Defendants-appellees,” August 19, 2005, http://law.justia.com/cases/federal/appellate-courts/F3/419/678/617423/
[4] Omar Salah, “Is Atheism a Religion?”, Examiner.com, June 12, 2009, http://www.examiner.com/atheism-in-salt-lake-city/is-atheism-a-religion